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A sensual aesthetic: the art of Judith Wright
The substance of Judith Wright's art practice is to be found not only
within the individual elements that constitute her work, but between them.
A distinctive aesthetic governs their creation and selection, their placement
and presentation. Refined and spare yet rich with patina and history,
the drawings, books, found objects and, more recently, films are arranged
and presented in a carefully calibrated environment. However the visual
experience is not an end in itself but rather contributes toward the creation
of a felt aesthetic.
The body is central although always obliquely so. In many works the structural
configuration of the installations involves the physical movement of the
viewer between and among elements, within controlled lighting and atmosphere.
This compositional device has been compared to a stage, calling on Wright's
previous career as a classical dancer. In this construction the viewer
is placed in the position of the performer, yet the result is not outwardly
performative. An atmosphere of stillness and quiet, darkness or obscurity
-whether in filmed or drawn images - has the effect of turning the viewer's
focus inwards towards contemplation, interior sensation or the experience
of memory.
Characteristic of Wright's oeuvre, Journeying (2002) combines the diverse
media of film and painting. The configuration of the installation proscribes
the movement of the viewer into an enclosed space and back out: from the
immersive sound and light experience of the video installation Inferno
to the physicality and silence of the worked and painted surfaces of the
Flight paintings. Contained within this division is the germ of other
journeys that inform and weave through the work.
One source from which the work departs is the poetic narrative by Dante
Alighieri, The Divine Comedy. Wright's video traces Inferno, the first
part of this allegorical voyage towards God which takes the poet through
the great circles of Hell, physically located within the bowels of the
earth, and back out into the light.
Awareness of the body in Wright's work is not limited to the viewer's
movement. Throughout her work fragmentary images of human shape on film,
and abstractions in drawings and books, serve to evoke sensation and touch.
Substitutes for the body are common in installations in the form of bellows,
shoe lasts, shop dummies and stools. Wright fills the filmic narrative
of Inferno with inanimate figures drawn from diverse cultures. Introduced
as characters during the initial prologue, their carved, impassive features
are subsequently overlaid and interspersed with images of fire, water,
snow, and earth, although few of air, which amplify rather than re-enact
the narrative progression.
Just as the extremes of Inferno and Paradiso inform Dante's narrative,
so do the paintings of Flight present an alternative within Journeying.
The abstracted forms allude to the angel wings in works by Renaissance
painters Raphael and Fra Angelico. Facing the viewer on exiting the film,
their layered and worked surfaces are evocative yet quiet and still. Journeying
resonates between ascension and descent, yet within each there is interdependence.
This movement is common to all journeys, not just physical but mental,
emotional and spiritual.
by Vivienne Webb
A sensual aesthetic: the art of Judith Wright,
first published in exhibition catalogue Meridian: focus on contemporary
Australian art, Museum of Contemporary Art, Sydney 2002
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